Last Sunday was the feast of Our Lady of the Rosary, and at Mass we were
treated to an interesting talk on the origin of the word ‘bedes’.
The original Anglo-Saxon meaning of
‘bedes’ was ‘prayer’, but when, in the course of the twelfth and
thirteenth centuries, the use of little perforated globes of bone, wood, or
amber, threaded upon a string, came into fashion for the purpose of counting
the repetitions of the Our Father or Hail Mary, these objects themselves became
known as bedes (i.e. prayers). In middle
English the word bedes was used both in the sense of prayer and rosary. The prayers referred to used to be recited in
the vernacular at the Sunday Mass in medieval England ,
and the distinctive feature of them was that the subject of each was announced
in a formula read to the congregation beforehand. This was called "bidding
the bedes". From this the idea was derived that the word
"bidding" meant commanding or giving out, hence ‘bidding prayers’,
which we still have today.
Bedesman was at first the term applied to one whose duty it was to
pray for others, eg the chaplain of a guild, but later a bedesman became simply the recipient of any
form of bounty; for example, a poor man who obtains free quarters in an almshouse,
and who was bound in gratitude to pray for his benefactors. Similarly, bedehouse,
which originally meant a place of prayer or an oratory, came at a later date to
be used of any charitable institution like an almshouse. Today certain Welsh
place-names in the form bettws, e.g. Bettws y Coed, reflect this
tradition. Finally, bede-roll, was the roll of those to be prayed for, particularly
deceased members of guilds and associations.
(Ack. Catholic Answers - see BEDE)
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Recently I came across the following article in a book written by St
Alphonsus de Liguori, founder of the Congregation of the Most Holy Redeemer
(C.SS.R), and Doctor of the Church.
In order to live always well, we must store up deeply in our
minds certain general maxims of eternal life, such as the following:
All passes away
in this life, whether it be joy or sorrow; but in eternity nothing passes away.
All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare
We must leave
all, to gain all.
There is no peace
to be found without God.
If God be lost,
all is lost.
He that desires
nothing in this world is master of the whole world.
We need only be afraid of sin
Let me die, and
give God pleasure.
Everything
becomes a pain that is not done for God.
St Francis Xavier preaching - Reubens
He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.
'May Our Lady guide and protect our Holy Father, Pope Francis'
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